“True life, eternal life, has been found—it is not promised, it is here, it is in you: as a living in love, in love without subtraction and exclusion, without regard for station.”Jesus Christ, as quoted by Friedrich Nietzsche in The Antichrist
The very word “Christianity” is a misunderstanding: in truth, there was only one Christian, and he died on the cross. The “evangel” died on the cross. What has been called “evangel” from that moment was actually the opposite of that which he had lived: “ill tidings,” a dysangel. It is false to the point of nonsense to find the mark of the Christian in a “faith,” for instance, in the faith in redemption through Christ: only Christian practice, a life such as he lived who died on the cross, is Christian.
Such a life is still possible today, for certain people even necessary: genuine, original Christianity will be possible at all times … blessedness in peace, in gentleness, in not being able to be an enemy. What are the “glad tidings”? True life, eternal life, has been found—it is not promised, it is here, it is in you: as a living in love, in love without subtraction and exclusion, without regard for station. Everyone is the child of God—Jesus definitely presumes nothing for himself alone—and as a child of God everyone is equal to everyone.”
“In the whole psychology of the “evangel” the concept of guilt and punishment is lacking; also the concept of reward. “Sin”—any distance separating God and man—is abolished: precisely this is the “glad tidings.” Blessedness is not promised, it is not tied to conditions: it is the only reality—the rest is a sign with which to speak of it.”
“He [Christ] no longer required any formulas, any rites for his intercourse with God—not even prayer. He broke with the whole Jewish doctrine of repentance and reconciliation; he knows that it is only in the practice of life that one feels “divine,” “blessed,” “evangelical,” at all times a “child of God.” Not “repentance,” not “prayer for forgiveness,” are the ways to God: only the evangelical practice leads to God, indeed, it is “God”! What was disposed of with the evangel was the Judaism of the concepts of “sin,” “forgiveness of sin,” “faith,” “redemption through faith”—the whole Jewish ecclesiastical doctrine was negated in the “glad tidings.””
Nietzsche, Friedrich. 1976. “First Book: The Antichrist.” In The Portable Nietzsche, edited by Walter Kaufmann. Translated by Walter Kaufmann. New York: Penguin Books. [Italics in original. For a link to the .epub, send me an email at email@example.com, as WordPress does not permit .epub uploads.]